8th VO - 12 May 2009 - Erich Lessing
childhood and youth
Erich Lessing was born in 1923 in Vienna. He was a member of the Socialist Youth, which was made illegal in 1934, the Austro-fascist corporate state. The relationship between illegal corporate state socialists and learning was still better than about between illegal "swastika learning" and socialists. Lessing still dominates, as he proudly told the technique of painted on walls and walls of swastikas being a "perverse" to draw SDAP - and with his hands behind his back (how it exactly looks and I do not, however).
From Policy of the corporate state was directly affected his family, due to the so-called "dual law". This was that in married couples (or general budgets?), In which both partners are employed, one had to renounce the exercise of his profession. His father was a dentist, his mother a concert pianist. Which of the two now had to give up the profession, I do not know anymore. Probably his mother. The question remains which of the two state employees was / r ... possibly the law applied not only to state employees. In any case, this proposed method of combating unemployment in the corporate state directly to the household income of Lessing.
His parents described Lessing as "persuaded the Jews." Jewish traditions, customs, festivals were observed live, but not orthodox. We celebrated Hanukkah, Bar Mitzvah, etc. Sukkot Lessing also appeared as a child in the swimming section of the Hakoah. The religious education at school looked like that all Jewish children were taught the high school in a class. At least since 1936 but this was more lessons in Jewish history as a religious or Zionist lessons because the teacher was actually a mathematician, who for some reason was not allowed to teach mathematics.
After the Anschluss in 1938 all Jewish high school students of the 7th, 8th and 9 District for religious education (or general?) in the RG 8 summarized in Albert Street. However, even temporarily, for soon after Jews were forbidden to attend school. Until leaving in 1939 Lessing were still down some obstacles in their way.
After connection: should emigrate separation from the family, escaped to Haifa
that the family was, probably until after the November pogrom of 1938 all clear really. Because only the end of 1938 Lessing began efforts to depart from Vienna. At this time it did the Nazis want to leave, but even more difficult than in the first months after the Anschluss. After the November pogrom was suddenly everything changes, everything worse. Personal relationships between Jews and non-Jews, in the case of the family such as Lessing, when it came to an official stamp for any documents (specifically: When Adolf Brunner - not identical with the war criminal Adolf Brunner - in the Prinz-Eugen-Strasse obviously important stamp distributed and somehow familiar with Lessing, was making the whole smoothly and quickly, without harassment, proceeded), did not work, not later than 1939, probably because no grace, no exemptions have been more tolerated. Even with the regional administration was apparent after the November pogrom of radicalization, Lessing. For while the pogrom, this did not worry that will be destroyed "so much" (well, especially in relation to business or flats and less because of the synagogues), and soon after it was no matter what, in the course of the persecution of the Jews are destroying everything.
that Lessing had to wait a year before he could emigrate legally, is certainly harassment due to the Nazi bureaucracy. Because of a valid passport you need two valid documents, namely, one on the "Jewish property levy" and another that you leave no debt (if I understood correctly). Both documents were only 14 days, but the waiting time for the second document (which you could obviously get only if the first was provided), was at least as long as the first document that expired again was. It had been so, Lessing, no two valid documents while in the hand and never came so his passport which was needed to leave. Apparently it was indeed once the meeting with a notary, Dr. Harrandt, which allowed Lessing, come in good time on his passport and to leave Vienna at one of the last occasions in December 1939. In Lessing's case was to be exact, a "school certificate", issued by the Jewish Agency, with whom he could leave.
He took the train to Trieste, from where it went with the "Galilee" in Haifa. He went alone, because his mother wanted him to stay in Vienna to leave not only their mother. What happened to the father is unfortunately escaped me, but probably of this period have not seen already. Lessing also had an uncle in Vienna, who owned a mill, the company "Brach & Lessing. This Lessing left a legacy - not more we learned of this.
Until 1942, he got through the Red Cross messages from his mother, then broke off the contact. Through research, his daughter Hannah he learned of their fate in the concentration camps.
time in Palestine / Israel
In the former Mandate of Palestine Lessing went to a kibbutz in Beit Sha'ar, if I understood correctly (and which it, according to my research possible in German and English, at least two). It certainly was "bourgeois-Zionist" and Lessing's task was there to watch on a nearby mountain to the correct pitch of the source of three Israeli and one Palestinian villages village. So he sat there and spent many hours reading time. The rest of the time he measured fish ponds. The kibbutz, at least in any case the ponds, there are today, there are even very many to come. He then read a lot during his time as a taxi driver in Haifa (or Tel Aviv?), To certain times when there was little clientele. With photography, it is only in 1950 came in contact professionally. His first camera he had indeed been to his bar mitzvah in Vienna when he was 13 to get. But used more or less professional, he has it only from his time as a paratrooper in the British military (he shot out of the plane, possibly with his jumps, although something of a "box" was - once it is him then at a rough landing also broke down).
return to Austria
His first impression on returning to Austria - again, via Trieste and then by train to Vienna - was the following: If the passport control at the Austrian border, the official British passport by Erich Lessing took them , looked at him expired smiled gently, gave the passport back, and disappeared as silently as the whole process is. It was, Lessing, as a hidden welcome him.
Even with the return to Vienna, from which he had to leave about 8 years earlier, he had no problem. He met some nice people, such as the Social Democratic caretaker of once again, which were wonderful experiences. But he met people he had in 1938/39 unpleasant. The apartment where Lessing lived before the flight was now occupied by someone else. He did not try to get them back. But he sought his old furniture - and found them in the shops of interest: When coal merchant, the greengrocer, etc., he got back - he can pick them up, he said.
That he has returned to Austria, is due basically to the fact that it was more difficult to get a visa for France (he wanted to professionalize his photography in Paris), than with a British passport to enter into some British-occupied Austria . He then asked for all agencies in Vienna, whether they need a photographer. Although he could not photograph well, as he told us, but: "others not" . He found a job with Associated Press, where he met his future wife, Traudl - A Christian who later, before the children came, is a convert to Judaism (mikvah had to make a , a kind of "baptismal bath" in the "dip").
His high point as a photographer - at least its most successful and most famous photos - so were the photos of the Hungarian uprising 1956th That he was at the right time and right place is because that he has already felt the whole time, what will happen. The mood, the tension in the nation have shown this. And when the Soviets withdrew after the uprising in Hungary, he had already can not believe that the fallen can. So he's traced the car to transport troops to the border - and after the border were already large storage tanks and, apparently just waiting for an assignment command. Lessing went back to Budapest and then announced his assessment that the Russians would come back. But no one could or wanted to believe it until then it just happened yet. So it was that Lessing apparently was the only photographer, was able to supply the images from the suppression of the uprising in Budapest. Even before it was over, he was back in Vienna, and the photos were their journey around the world.
Lessing was then at least in Austria and was also registered, although rather irreligious, "good" at the Jewish Community because "befits" . Over the years, he has to go also in the lives to "at least on the high holy days" in the synagogue.
Jewish identity
Although Lessing rather irreligious as described and, as I say, could make friends later, with regular visits synagogue, he describes himself as "a committed Jew." Because "has its staunch Jew nothing to do with religion" (Quote Lessing).
He also told an anecdote about his daughter, Hannah Lessing, as General Secretary of the National Fund of the Republic of Austria for Victims of National Socialism should give a speech in Parliament. She worked on the speech and then came the following question to her father, Am I really Jewish or Austrian Austrian Jewish? A clear answer could not seem to give her Erich: Both, actually comes to it, with whom you speak. regard to religiosity in the family, says Lessing, it is a "schizophrenic family" : half / half. Daughter Hannah lives more religiously and eats the other daughter again not kosher.
to Israel asked ("How do you stand today with Israel") , Lessing had only silent times about 10 seconds - he was not a word, no sentence that he should say. After several attempts to utter a word, he then said in any case, he, or "man" does not interfere in the affairs of other countries have - "even if you have a certain affinity to" . As for the war in Gaza: Israel has learned from the Lebanon war to do so, Lessing. Because on both sides, there was very little loss. Israel has tried both among the Palestinian civilian population and among its own soldiers to avoid losses as much as possible.
to Kreisky Wiesenthal
also Erich Lessing Kreisky knew personally. He has more positive memories, Kreisky was about one very good jokes have been tell. The Kreisky-Wiesenthal affair was for him "none of the finer events" was. The reason for the violent confrontation between the two is for Lessing also due to the fact that both were "difficult personalities" that "talk is not" just wanted. Kreisky had carried on their character rather the setting of the assimilated middle-class Viennese Jewish community of the '20s, such as an Otto Bauer, Victor Adler, he had decided to be a European Jew - so Lessing Kreisky.
interesting statements made on the relationship between Lessing and Kreisky Israel. Sun Kreisky was yes to the demands of the terrorists , demanding the abandonment of the interim storage Schönau (community Marchegg) in Austria, where Russian Jews waiting to emigrate to Israel. The Israeli Prime Minister Golda Meir, then traveled to Vienna in order to deter Kreisky, to give in to terrorists, and tried him for that purpose to "be Jewish" to remember. Kreisky was to it, however, a (not his Judaism in this case is "meaningless") and closed the camp anyway. The emigration of Russian Jews from the Soviet Union to Israel was, moreover, continue to Austria.
And what the affair concerns Wiesenthal Kreisky, Sun Kreisky's excitement about Wiesenthal's revelations and allegations could be explained with the fact that Peter Kreisky (Friedrich Peter, Vice Chancellor, FPÖ) have used, not just to be chancellor. Kreisky said to have had a interest, Lessing, that Peter and the Freedom Party is voted pro-Israeli. They wanted "the Liberals' Peter strengthen the effect and use it to the Freedom Party to make a liberal party. Israel also has supported those interests and supported. It has been around for a meal with Lessing, the Israeli ambassador and Peter. Wiesenthal's allegations but all efforts have "undermined" and everything destroyed. Had " the policy is working, we would have no Strache problem ", the most interesting comments Lessing of Kreisky, Wiesenthal, Peter and Israel.
to Waldheim and anti-Semitism today
The relationship between Lessing and Waldheim was " uninteresting - ". Whether the" Waldheim was an uninteresting man campaign against Waldheim had promoted anti-Semitism ? "How's doing is 'wrong' " hushing " would have been no better solution
to the coming elections.. : The development around Strache FPÖ and the bad, the coming elections will show, "what is going on" . In any case, Lessing "because Haider's 10 times better than the Strache, who had at least an opportunist."
And today's anti-Semitism, or anti-Semitism in general: "anti-Semitism has nothing to do with Jews." (in reference to the fact that it is anti-Semitism even in regions where no Jews live or exercised, would have any impact - key word: "anti-Semitism without Jews"). In Vorarlberg, Lessing, it is to be 10 times more likely to run over by a car as a Jew to have to shake his hand.
Tuesday, May 12, 2009
Rent Chains From Uhaul?
7th VO - 5 May 2009 - Paul Chaim Eisenberg
Paul Chaim Eisenberg since 1983 chief rabbi of the Israelite Religious Community (IKG) in Vienna. Originally wanted Eisenberg mathematician, he also studied, but finally the dream of every rabbi came true - a dream that bishops can not have: The son will succeed. For 35 years, from 1948 until his death in 1983, Paul Eisenberg's father, Akiba Eisenberg, Chief Rabbi of Vienna.
As compared with the bishop, Eisenberg has thus brought (in spirit anyway), is touched upon, he quips like. Someone asks him a question, he often brings out first and tells a story that originated in either one of the holy books, stories and other traditions or lie in personal experiences or observations. Sometimes it also does a joke, to prepare the questioner and the audience on the wisdom of the following reply. Also in an interview in the time last February, he could not help but question the first time to answer with a joke . That's just his way, what value his followers also very much. The Chief Rabbi, so Eisenberg, indeed must not be the most pious of all the Jews of a community, he must get along well with all more or less. Humor is here certainly a useful property.
But the Jewish community in Vienna is not only a Chief Rabbi. The ICG, which dates back to the Israelite law of 1890 is basically just a construct to keep the different Jewish denominations under one roof - "added so that the Emperor's peace" suspected Eisenberg - because otherwise it would possibly every day another Rabbi came to him to complain about his worries. But there is a head that can speak for all - and internal squabbles and disagreements must be settled internally.
The Jewish community of Vienna, which officially includes only about 9,000 people (but, like ICG President Muzicant recently revealed, it probably 20,000) will, therefore about 10 Rabbis and 16, 17 synagogues - which synagogue should be understood here not to, and as the large, distinct temple, but, with the exception of the City Temple, houses of worship or prayer rooms says (see also below details according Muzicant: 6 rabbis and 14, 15 prayer houses ) . A special feature of Vienna was, as Muzicant had already stressed that all streams of Orthodox and Reform Judaism are organized under one roof and get along quite well together. The only exception is Or Hadash to assign a the Reform Judaism, only a few hundred-member group, which has the task prescribed by the faith away Jews again to get closer to religion. The forms of religious practice in this case should probably still be further from conceptions of the orthodox, as in other Protestant groups. In any case, almost all other groups within the Jewish Community threatened with discharge, Or Hadash should be included. But under Eisenberg who could all agree on a compromise, so that Or Hadash heard no official of the Jewish Community, but its members are also ICG members very well or can be, and the group in the message body of the Jewish community, the community , Like all other groups a place for announcements and notices, and they use a prayer room, which is available to them by the Jewish Community was made. A division of the county, as has been done in Budapest, could be prevented. Basis of compromise, Eisenberg: Every Jew is a member of the community - within which groups is secondary.
It was therefore especially to the Jewish community of Vienna and manifestations of Judaism. Topics such as Bruno Kreisky and Kurt Waldheim was not addressed. We learned, however Nocht something about how Akiba father survived the Nazi era. He could, like many other Jews, including country man hiding in Budapest. According to Eisenberg, it was in Budapest, so that was taken very late by the Nazis, where many houses, where one relative as a Jew sure was - as long as one has not left these homes. With that method, 60000-80000 Jews survived - but were then deported in large numbers by the Soviets to Siberia. Akiba Eisenberg also was taken by the Russians and placed in a group that was probably destined for transport to Siberia. The officer was probably also a Jew - at least he had Akiba removed from the group when he told him he was a rabbi. I guess this was his salvation.
Paul Chaim Eisenberg since 1983 chief rabbi of the Israelite Religious Community (IKG) in Vienna. Originally wanted Eisenberg mathematician, he also studied, but finally the dream of every rabbi came true - a dream that bishops can not have: The son will succeed. For 35 years, from 1948 until his death in 1983, Paul Eisenberg's father, Akiba Eisenberg, Chief Rabbi of Vienna.
As compared with the bishop, Eisenberg has thus brought (in spirit anyway), is touched upon, he quips like. Someone asks him a question, he often brings out first and tells a story that originated in either one of the holy books, stories and other traditions or lie in personal experiences or observations. Sometimes it also does a joke, to prepare the questioner and the audience on the wisdom of the following reply. Also in an interview in the time last February, he could not help but question the first time to answer with a joke . That's just his way, what value his followers also very much. The Chief Rabbi, so Eisenberg, indeed must not be the most pious of all the Jews of a community, he must get along well with all more or less. Humor is here certainly a useful property.
But the Jewish community in Vienna is not only a Chief Rabbi. The ICG, which dates back to the Israelite law of 1890 is basically just a construct to keep the different Jewish denominations under one roof - "added so that the Emperor's peace" suspected Eisenberg - because otherwise it would possibly every day another Rabbi came to him to complain about his worries. But there is a head that can speak for all - and internal squabbles and disagreements must be settled internally.
The Jewish community of Vienna, which officially includes only about 9,000 people (but, like ICG President Muzicant recently revealed, it probably 20,000) will, therefore about 10 Rabbis and 16, 17 synagogues - which synagogue should be understood here not to, and as the large, distinct temple, but, with the exception of the City Temple, houses of worship or prayer rooms says (see also below details according Muzicant: 6 rabbis and 14, 15 prayer houses ) . A special feature of Vienna was, as Muzicant had already stressed that all streams of Orthodox and Reform Judaism are organized under one roof and get along quite well together. The only exception is Or Hadash to assign a the Reform Judaism, only a few hundred-member group, which has the task prescribed by the faith away Jews again to get closer to religion. The forms of religious practice in this case should probably still be further from conceptions of the orthodox, as in other Protestant groups. In any case, almost all other groups within the Jewish Community threatened with discharge, Or Hadash should be included. But under Eisenberg who could all agree on a compromise, so that Or Hadash heard no official of the Jewish Community, but its members are also ICG members very well or can be, and the group in the message body of the Jewish community, the community , Like all other groups a place for announcements and notices, and they use a prayer room, which is available to them by the Jewish Community was made. A division of the county, as has been done in Budapest, could be prevented. Basis of compromise, Eisenberg: Every Jew is a member of the community - within which groups is secondary.
It was therefore especially to the Jewish community of Vienna and manifestations of Judaism. Topics such as Bruno Kreisky and Kurt Waldheim was not addressed. We learned, however Nocht something about how Akiba father survived the Nazi era. He could, like many other Jews, including country man hiding in Budapest. According to Eisenberg, it was in Budapest, so that was taken very late by the Nazis, where many houses, where one relative as a Jew sure was - as long as one has not left these homes. With that method, 60000-80000 Jews survived - but were then deported in large numbers by the Soviets to Siberia. Akiba Eisenberg also was taken by the Russians and placed in a group that was probably destined for transport to Siberia. The officer was probably also a Jew - at least he had Akiba removed from the group when he told him he was a rabbi. I guess this was his salvation.
Friday, May 1, 2009
Lexington Es-335 Review
6th VO - 21 April 2009 - Oscar Bronner
After three weeks of Easter break came Oscar Bronner as the sixth guest Peter Landmann. The very first question was the same then as now his name be spelled correctly - With "k" or "c". With 'c' since its birth in 1943 in Haifa still in the time of the League of Nations Mandate for Palestine fell, which was under British control. Further reading Landesmann a brief biography from Wikipedia before Bronner, whose last section seemed to me very aware - I'm already for years as the average consumer Wikipedia-author and co-author and many hundreds of articles. But here, in principle, only those things are mentioned that are not already in Wikipedia, or look for other easy-to-find places on the Internet. So we come to Bronner's youth.
childhood and family
Bronner's parents, the future comedian Gerhard Bronner and his wife knew each other already from her youth in Vienna, which was interrupted in 1938, however. Gerhard's parents were arrested when the Nazis, he fled alone to live with relatives in Slovakia. There he earned by playing the guitar some pocket money before he fled to Haifa. There, he met the girl back from Vienna, where he soon married (the two were then about 17, 18 years old) and their first son, a few years later, Oscar was.
Bronner first grew up bilingual, since German was spoken at home, in kindergarten, but in Hebrew (Ivrit). When the young family in 1948 after Vienna came back - especially Oscar's mother did this to her parents, who survived in Shanghai to meet again - Oscar had to rework his knowledge of German. So his parents gave him, so to speak, private tuition, which was so successful that he was then scarcely a word in Hebrew more.
When his father a job with German television in Hamburg got (it was like the end of 1952), the family moved there. Oscar went to school there for two years, until his parents separated. He then went five years in Bonn, where his mother now lived in the school. There he was a good student, but back in Austria, he had great difficulties at school. He broke from 17 to school work, went, attended also by the way university lectures and took A-levels by as Externist.
The rest of his biography and career, so his encounters with Qualtinger and Torberg, his voluntary work for various newspapers, etc. everything is elsewhere, including on some websites, well described (see link at the bottom of this post) and was here only mentioned briefly.
Jewish identity
anti-Semitic experiences Oscar has never been in Vienna. Father Gerard was never irreligious, his mother was not also a religious education. The family, in which he was born "was completely irreligious. "(Bronner) So did Oscar in school probably as little as most of his classmates why that witness stand Mosaic" and what it was all about. That he is Jewish, was Bronner only become aware of step by step. A was to this effect key experience it is not. was about Judaism, Politics, Palestine or Israel at home never spoken, although intense father Gerhard as a comedian, at least with the policy employed. Whatever is in me Jewish, has with religion has nothing to do. (Bronner ) Bronner was only later in his life to "his Jews" - probably due to his marriage in 1988 and the points arising from this marriage two children. Thus play a role Jewish holidays, but "nothing else" .
to Israel Bronner since returning with his parents from Haifa, no relation. For politics, he could only say that Israel "very much true" did that and "very much wrong," . But "the other side of things have gone wrong."
to Kreisky
it, then back to the Standards: Let's start with Kreisky (in the sense of the chronology of the survey). As already some of the previous guests and Bronner has made Kreisky personally acquainted. And this is also his acquaintance of the due to relationship (remember: Georg Markus knew Kreisky, because his grandmother was a neighbor of Kreisky's mother in Brno and was friends with the family). In Bronner, the acquaintance is less neighborly, for political reasons. Bronner's uncle, an Oscar, one has probably written with "k" (as well as his brother Gerhard was born in Vienna and not in an English managed area), was a social democrat and a friend of Bruno Kreisky.
The Kreisky-Wiesenthal affair annoyed father Gerhard, also a social democrat, very much. Oscar (with "c") at that time had already established a profile, who followed the events and criticized. In the lecture Bronner said: "Kreisky has acted as very bad, we'll tell [...] times with Kreisky's just a very complex issue." because he was irreligious and, in particular as a socialist or social democrat set. The ideology behind it was just so Bronner (spirit) that is the basis for an anti-free world of social justice - socialism instead of religion. Why
sought cooperation with Friedrich Peter Kreisky, the FPÖ leader and former Waffen SS member who tries to understand Bronner with the following statements: Kreisky was interned during the Austro-fascism as a socialist with illegal Nazis in Wöllersdorf . Socialists Nazis and then had a common enemy: the Christian Socialists. One of his former colleagues helped Kreisky custody after the Anschluss in 1938 as a Nazi to escape from Austria. "Kreisky was just a product of this strange mixture of position" (Bronner) .
to Peter Friedrich country man knew also that these more liberal wing of the Freedom Party, which goes back to the Revolution of 1848, was a member, and not to the German national. Peter has Landesmann told also that he "cured by anti-Semitism" was when he as a U.S. prisoner of war by a Jewish officer interrogated and slapped was. That was so impressed him and sent a picture of a "strong Jews" conveys that he claims to have never seen before. He did it at least tells the country man.
The Freedom Party and Haider
Regarding the liberal roots of the FPÖ country man said further that Norbert Steger was trying to make the Freedom Party to the Liberal party - similar to the FDP in Germany - so but failed, and of Haider and the German national wing say "coup" was. Austria was simply too small a liberal tradition, which is why Heide Schmidt, who resigned so because of the "coup" of the German national wing of the FPÖ and the "Liberal Forum" was founded, could not be established in the Austrian political landscape. In any event
, around 1989/1990, as Haider's ascent began, Bronner had to make even discuss the "pleasure" with Jörg Haider personally acquainted. Haider and his "Buberlpartie" were suddenly approached purposefully Bronner, so that he could no longer avoid it. 've been, who congratulated him on his newspaper (The standard was so recently, in 1988, founded) and sent as Haider, combined names of people he had once meant he and Brenner had a lot in common, for he, Haider, was a The standard liberal politicians and a liberal newspaper. Bronner replied that he did not believe him, because he may give very different things by themselves, as they would suggest a liberal attitude. Haider then immediately reassured that were slip-ups, right past statements were (and for 1989/1990!), He would now pursue liberal policies. Bronner said again that he does not believe him. There was a bet that Haider would never have "right-slip" - if it does, Haider Bronner owes a bottle of champagne. As for 1989/1990 have all sounded out of Haider's mouth is well known. Bronner, however, called the betting profits are not produced.
that Haider introduced himself as a liberal politician, Bronner says the fact that Haider containing "a chameleon" was. He always wanted all be popular, at least in his interlocutors. He always adapts to his audience, the better stop with the "right" to do since he knows from home.
to Waldheim
Bronner, mutatis mutandis: Waldheim was an opportunist, he was "in part a tragic figure" . He was confronted by the JWC (Jewish World Congress) with false accusations to which he had then, however, responded incorrectly. Namely, in a way that the wrongs against him again justified. He was a "sober thinker and has until the end of his life is not recognized," as he is partly responsible for the wrongs against him.
well as a result his "simple thought" is seen that Waldheim also sought to Bronner contact, Bronner is indeed a Jew, and therefore probably would have anything to do with the JWC.
criticism of the standard
A question was in the audience to Gudrun Harrer, the Middle East expert of the standard. This will sometimes even by Jews as one-sided, more pro-Arab and referred to israel-critical or even hostile. Bronner can not understand, he does not see any bias. Harrer is designated a Middle East expert, speaks Ivrit and Arabic and used sources from both sides. It was subject to a maximum of perhaps sometimes the mechanism Israel as a democracy that allows for criticism, but in Arab countries but also in the Palestinian Autonomous Territories little criticism and opposition available or possible.
Even further to an objection that there are still well-known Palestinian critics outside Israel / Palestine, which would come in other media to speak, but not in the standard, can not understand Bronner. Substantial, was not told about these points.
Further reading:
- I can highly recommended the following text from the date 10/08:
Stim Klaus Eder, Eva Weissenberger The boy from Haifa excerpt (from the Bronner's biography Nevertheless )
After three weeks of Easter break came Oscar Bronner as the sixth guest Peter Landmann. The very first question was the same then as now his name be spelled correctly - With "k" or "c". With 'c' since its birth in 1943 in Haifa still in the time of the League of Nations Mandate for Palestine fell, which was under British control. Further reading Landesmann a brief biography from Wikipedia before Bronner, whose last section seemed to me very aware - I'm already for years as the average consumer Wikipedia-author and co-author and many hundreds of articles. But here, in principle, only those things are mentioned that are not already in Wikipedia, or look for other easy-to-find places on the Internet. So we come to Bronner's youth.
childhood and family
Bronner's parents, the future comedian Gerhard Bronner and his wife knew each other already from her youth in Vienna, which was interrupted in 1938, however. Gerhard's parents were arrested when the Nazis, he fled alone to live with relatives in Slovakia. There he earned by playing the guitar some pocket money before he fled to Haifa. There, he met the girl back from Vienna, where he soon married (the two were then about 17, 18 years old) and their first son, a few years later, Oscar was.
Bronner first grew up bilingual, since German was spoken at home, in kindergarten, but in Hebrew (Ivrit). When the young family in 1948 after Vienna came back - especially Oscar's mother did this to her parents, who survived in Shanghai to meet again - Oscar had to rework his knowledge of German. So his parents gave him, so to speak, private tuition, which was so successful that he was then scarcely a word in Hebrew more.
When his father a job with German television in Hamburg got (it was like the end of 1952), the family moved there. Oscar went to school there for two years, until his parents separated. He then went five years in Bonn, where his mother now lived in the school. There he was a good student, but back in Austria, he had great difficulties at school. He broke from 17 to school work, went, attended also by the way university lectures and took A-levels by as Externist.
The rest of his biography and career, so his encounters with Qualtinger and Torberg, his voluntary work for various newspapers, etc. everything is elsewhere, including on some websites, well described (see link at the bottom of this post) and was here only mentioned briefly.
Jewish identity
anti-Semitic experiences Oscar has never been in Vienna. Father Gerard was never irreligious, his mother was not also a religious education. The family, in which he was born "was completely irreligious. "(Bronner) So did Oscar in school probably as little as most of his classmates why that witness stand Mosaic" and what it was all about. That he is Jewish, was Bronner only become aware of step by step. A was to this effect key experience it is not. was about Judaism, Politics, Palestine or Israel at home never spoken, although intense father Gerhard as a comedian, at least with the policy employed. Whatever is in me Jewish, has with religion has nothing to do. (Bronner ) Bronner was only later in his life to "his Jews" - probably due to his marriage in 1988 and the points arising from this marriage two children. Thus play a role Jewish holidays, but "nothing else" .
to Israel Bronner since returning with his parents from Haifa, no relation. For politics, he could only say that Israel "very much true" did that and "very much wrong," . But "the other side of things have gone wrong."
to Kreisky
it, then back to the Standards: Let's start with Kreisky (in the sense of the chronology of the survey). As already some of the previous guests and Bronner has made Kreisky personally acquainted. And this is also his acquaintance of the due to relationship (remember: Georg Markus knew Kreisky, because his grandmother was a neighbor of Kreisky's mother in Brno and was friends with the family). In Bronner, the acquaintance is less neighborly, for political reasons. Bronner's uncle, an Oscar, one has probably written with "k" (as well as his brother Gerhard was born in Vienna and not in an English managed area), was a social democrat and a friend of Bruno Kreisky.
The Kreisky-Wiesenthal affair annoyed father Gerhard, also a social democrat, very much. Oscar (with "c") at that time had already established a profile, who followed the events and criticized. In the lecture Bronner said: "Kreisky has acted as very bad, we'll tell [...] times with Kreisky's just a very complex issue." because he was irreligious and, in particular as a socialist or social democrat set. The ideology behind it was just so Bronner (spirit) that is the basis for an anti-free world of social justice - socialism instead of religion. Why
sought cooperation with Friedrich Peter Kreisky, the FPÖ leader and former Waffen SS member who tries to understand Bronner with the following statements: Kreisky was interned during the Austro-fascism as a socialist with illegal Nazis in Wöllersdorf . Socialists Nazis and then had a common enemy: the Christian Socialists. One of his former colleagues helped Kreisky custody after the Anschluss in 1938 as a Nazi to escape from Austria. "Kreisky was just a product of this strange mixture of position" (Bronner) .
to Peter Friedrich country man knew also that these more liberal wing of the Freedom Party, which goes back to the Revolution of 1848, was a member, and not to the German national. Peter has Landesmann told also that he "cured by anti-Semitism" was when he as a U.S. prisoner of war by a Jewish officer interrogated and slapped was. That was so impressed him and sent a picture of a "strong Jews" conveys that he claims to have never seen before. He did it at least tells the country man.
The Freedom Party and Haider
Regarding the liberal roots of the FPÖ country man said further that Norbert Steger was trying to make the Freedom Party to the Liberal party - similar to the FDP in Germany - so but failed, and of Haider and the German national wing say "coup" was. Austria was simply too small a liberal tradition, which is why Heide Schmidt, who resigned so because of the "coup" of the German national wing of the FPÖ and the "Liberal Forum" was founded, could not be established in the Austrian political landscape. In any event
, around 1989/1990, as Haider's ascent began, Bronner had to make even discuss the "pleasure" with Jörg Haider personally acquainted. Haider and his "Buberlpartie" were suddenly approached purposefully Bronner, so that he could no longer avoid it. 've been, who congratulated him on his newspaper (The standard was so recently, in 1988, founded) and sent as Haider, combined names of people he had once meant he and Brenner had a lot in common, for he, Haider, was a The standard liberal politicians and a liberal newspaper. Bronner replied that he did not believe him, because he may give very different things by themselves, as they would suggest a liberal attitude. Haider then immediately reassured that were slip-ups, right past statements were (and for 1989/1990!), He would now pursue liberal policies. Bronner said again that he does not believe him. There was a bet that Haider would never have "right-slip" - if it does, Haider Bronner owes a bottle of champagne. As for 1989/1990 have all sounded out of Haider's mouth is well known. Bronner, however, called the betting profits are not produced.
that Haider introduced himself as a liberal politician, Bronner says the fact that Haider containing "a chameleon" was. He always wanted all be popular, at least in his interlocutors. He always adapts to his audience, the better stop with the "right" to do since he knows from home.
to Waldheim
Bronner, mutatis mutandis: Waldheim was an opportunist, he was "in part a tragic figure" . He was confronted by the JWC (Jewish World Congress) with false accusations to which he had then, however, responded incorrectly. Namely, in a way that the wrongs against him again justified. He was a "sober thinker and has until the end of his life is not recognized," as he is partly responsible for the wrongs against him.
well as a result his "simple thought" is seen that Waldheim also sought to Bronner contact, Bronner is indeed a Jew, and therefore probably would have anything to do with the JWC.
criticism of the standard
A question was in the audience to Gudrun Harrer, the Middle East expert of the standard. This will sometimes even by Jews as one-sided, more pro-Arab and referred to israel-critical or even hostile. Bronner can not understand, he does not see any bias. Harrer is designated a Middle East expert, speaks Ivrit and Arabic and used sources from both sides. It was subject to a maximum of perhaps sometimes the mechanism Israel as a democracy that allows for criticism, but in Arab countries but also in the Palestinian Autonomous Territories little criticism and opposition available or possible.
Even further to an objection that there are still well-known Palestinian critics outside Israel / Palestine, which would come in other media to speak, but not in the standard, can not understand Bronner. Substantial, was not told about these points.
Further reading:
- I can highly recommended the following text from the date 10/08:
Stim Klaus Eder, Eva Weissenberger The boy from Haifa excerpt (from the Bronner's biography Nevertheless )
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